February 17, 2025

Sunday Service on February 16, 2025

Triangle Family Church Sunday Service on February 16, 2025

Music Offering

Sermon

The pastor discusses the profound cost of faith and the sacrifices made by believers throughout history, particularly when standing against injustice. It highlights powerful stories of individuals such as Reverend Moon, Dr. Martin Luther King Jr., and Russian dissident Alexei Navalny, all of whom faced persecution for their beliefs. The narrative emphasizes that true faith often leads to trials, but through these challenges, believers can find strength and purpose. The message encourages Christians to remain steadfast in their convictions, as the essence of faith is rooted in truth and resilience against oppression. The pastor underscores that the journey towards freedom and justice often runs through difficult paths, including imprisonment and persecution, but faith can break down barriers and inspire hope. Key Insights

  • The Price of Faith: The speaker begins by addressing the tangible cost of following God, illustrating that true faith may lead to persecution and hardship. This sentiment is particularly potent in a world where many face discrimination for their beliefs. The underlying message is that one should be prepared to sacrifice personal comfort for the sake of their convictions.
  • Historical Context of Faith and Persecution: Reverend Moon’s story serves as a reminder of the historical context in which faith-based movements have often faced backlash. His decision to return to North Korea during communist rule to preach exemplifies the belief that one’s faith must transcend fear. The narrative illustrates how faith can act as a catalyst for change, even in the most oppressive environments.
  • Dr. King’s Philosophical Foundations: Dr. King’s “Letter from Birmingham Jail” is a profound illustration of civil disobedience as a moral duty. The speaker highlights King’s nonviolent approach and his ability to articulate the struggles of African Americans, forming a bridge between faith and activism. This insight reveals how faith can inspire a movement toward justice, emphasizing that oppression must be met with peaceful resistance.
  • Transformation Through Suffering: The transformation of Alexei Navalny from an atheist to someone who recognizes the strength in Christ’s teachings speaks volumes about the power of faith. His narrative highlights that personal beliefs can evolve through experiences of trial and suffering, reinforcing the idea that true courage often emerges from adversity.
  • The Role of Prayer in Dark Times: The biblical example of Paul and Silas praying in prison serves as a powerful metaphor for hope in despair. Their faith led to miraculous outcomes, suggesting that prayer can transcend physical boundaries and bring about change. This teaches the importance of maintaining spiritual practices even when facing dire circumstances.
  • The Universality of Injustice: The video draws connections between the struggles faced by various individuals across different cultures and eras. This universality emphasizes that the fight for justice is not confined to one group or belief but is a shared human experience that requires solidarity and collective action.
  • The Importance of Community: The speaker concludes by stressing the significance of community support among believers. In times of hardship, the assurance that one is not alone can provide comfort and strength. This insight encourages a culture of mutual support and resilience, reinforcing that faith communities can be a source of hope and strength during challenging times.

Sunday School - Bible Study: Parable of Pearl

February 11, 2025

Jesus Is Searching for Us in This Way - Morning Devotion in Feburary 2025

Jesus Is Searching for Us in This Way
May 20, 1956

Former Church Headquarters

Matthew 18:1-14

The title of the speech today is "Jesus Is Searching for Us in This Way." This is the topic upon which I will speak.

Jesus Christ is the person who came on the earth as the one for whom God had poured out His heart in preparation for 4,000 years. Jesus Christ came to save humanity, representing the will of God and His languishing heart.

The Lamb that Fell Away

Fallen man is like the lamb that fell away from the herd of sheep. After the fall, humanity does not stand among the 99 lambs, but with the lamb that fell away. The millions of Heavenly soldiers and angels in heaven cannot return joy and praise to God because they have lost Adam and Eve, who are like the lost lamb. God has been working hard until now to claim back fallen men, who have prevented the Heavenly soldiers and angels from returning joy and praise to Him. Jesus was sent to the earth as the one God has been seeking for 4,000 years. Jesus, as the good ancestor of humankind, stood in the position of True Parents and persevered in his toilsome work in order to redeem our lives.

Today we have a simple understanding of Jesus Christ as the only begotten son of God in the 4,000-year history of the dispensation and the central figure who won the victory over Satan. He bore the cross for the sake of saving humanity, which had lapsed into sin and evil ways. What did God do to raise up Jesus as the center? He entrusted in Jesus all that He had been doing in His dispensation for the world and humanity. As a result, when Jesus Christ was lifted up as the new center of the providence, he stood in the position to be responsible for the salvation of the whole of humanity. When he was put in such a position, his mind and body must have been overwhelmed with unspeakable sorrow.

Jesus Christ Who Came Looking for Us

When Jesus seeks us, what kind of course does he take? To save humankind, during the 4,000-year history, God established the word, and through many prophets and sages, He prophesied to the multitudes that the Messiah would come.

Therefore, the followers of Judaism were prepared to receive the Messiah based on the words and testimonies of the prophets. This is the history recorded in the Old Testament. Jesus Christ, who came on that prepared foundation, was supposed to consummate the 4,000 years of Old Testament history as the history of goodness. 

Accordingly, the new words of truth that he spoke contained within them the sorrow that had accumulated during the 4,000-year course of the dispensation of restoration. 

At the same time, they were the truths that revealed the heavenly laws all must follow in their life of faith.

How would Jesus have felt looking down upon the unfaithful groups of the countless followers of Judaism? They were supposed to listen and believe in the words that he proclaimed. You must understand that Jesus was crying out to them with an agonized heart.

God has been looking for me, this one man, until today. To claim back all of humanity, who are imprisoned in sinfulness, He has been working hard for a long time. Through the prophets, He gave the Israelites the law during the Old Testament era. To end the sorrowful history of 4,000 years, He sent Jesus Christ and proclaimed the new words of truth. Because the Jewish people did not believe in those words, they were not able to comfort the sorrowful heart of God. Instead, they exacerbated the grief in the heart of Heaven. This is what you must understand.

For this reason, Jesus went before the crowd who did not know the direction they must head in and who remained within the dominion of Satan and, pointing the way, he revealed the path to survival. Nevertheless, the Israelite people did not listen. 

Consequently, humanity lost the direction of life and the altar of 4,000 years of toil that God had built. If the Jewish people had become one on the foundation of God's words, then they would have substantiated the words of God, and God would have been able to embrace them as children again.

The Jewish People Did Not Believe in the Words of Jesus

Because the Jewish people, who were originally supposed to become the examples, did not believe in the new words Jesus gave and could not unite, Jesus had to leave behind words of sorrow. For this reason, the Jewish people, who should have stood in the position of the hundred lambs, found themselves in a position similar to that of the lost lamb. We find ourselves in the same situation.

We have to understand the heart of Jesus toward the Jewish people, who were like the lost lamb. In order to elevate the lost Jewish people, Jesus cried out with a sad heart.

What we have to understand today is that God had been carrying on the dispensation with a heart full of pain for 4,000 years so that He could claim me; and after that, Jesus inherited the sorrowful heart of God. He has been calling to us, following us.

In his thirty years of life, what kind of course did Jesus walk? Jesus prepared for thirty years of private life, hoping for God's dispensation to emerge. When he appeared to spread the new words after that period had passed, he was not speaking the words with joy. He propagated the message with the sorrowful heart of God.

Although Jesus spoke many words such as "Follow me," or "Believe in me," those who attentively listened to the voice that cried out from a lamenting heart were extremely small in number. 

You must understand that Jesus spent thirty years of his life in such an environment with a sad and bitter heart. The desperate voice of Jesus, spoken aloud in his lifetime, is still pleading with you through the biblical passages. Even in this hour, Jesus Christ is making an earnest request to you from the spirit world.

Therefore, you must now learn the contents of Jesus' request and find the way that you must walk. You will be greatly mistaken if you do not know the way in which you must head and what position you are in, the position of the lost lamb, and if you hold to the belief that this world will continue as it is. You yourselves might not know this very well, but while walking the 2,000-year course of history since his birth, Jesus is calling out with a sad voice, that calling has become your hope.

God's Heart and the Voice of Jesus

Would you ignore this voice, which is so earnestly calling to you? If there is anyone who cannot hear, he or she should at least feel the heart of bitterness. Is there anyone among you with ears to hear who does not long for that calling voice? We must shape up in order to listen to this voice. If you hear the voice calling out to you but cannot move because your body is not strong enough, you should direct your heart and soul toward that place. To claim back this one person who is like the lost lamb, God has been struggling not for one day, not for one year, not for one hundred years, but for 6,000 years. The 6,000 years He suffered to find the lost flock of lambs in heaven and on the earth is Heaven's history of redemption. Because we men cannot hear the voice of God calling out to us, He revealed it through Jesus, who was the embodiment of God. The words proclaimed by he who unveiled the invisible heart of God are the words of the gospel.

Because men cannot understand the mind of God, who exists in invisible form, and cannot hear His voice, Jesus came as the incarnation of God. Moreover, the Jewish people should have listened to the words he preached, and by going before him, they should have understood the true intent of God, which had not been understood for 4,000 years. Feeling the heart of God, they should have repented. Despite this, the Jewish people did not repent, but instead distanced themselves from Jesus. Therefore, from now on, you must make preparations so that you can understand the sorrowful voice of Jesus. What should you do in order to do this? The only way is that just as you listen attentively to words spoken in the worldly context, you should have the determination to believe in Jesus who stands before the multitude representing the heart and will of God. Jesus came as the representative of the invisible God and walked the course of atonement on behalf of ignorant man, who has only caused grief for Heaven for 4,000 years. Likewise, you should be able to fathom the heart of God who put Jesus in such a rueful situation and made him renew his determination.

If the Jewish people had been able to broaden their perspective and discern the voice that cried out on behalf of the internal heart of God, they would not have had any problem understanding the doleful words of Jesus, who came as the substantial body. 

Yet in what state were the Jewish people? They were content only with the words written in the Old Testament scriptures. They thought that God's final words were all already written in the Old Testament.

This is not the only sorrow of God. The Jewish people did not realize that if they did not serve Jesus when God lifted him up to reveal and testify to His innermost heart, the sadness of Heaven would become the sadness of the earth. You should understand that Jesus was supposed to liberate God's sorrow and suffering of the 4,000 years, but because the Jewish people did not recognize him, God's sorrow could not be liberated. 

Furthermore, His sorrow continued.

Jesus Christ, who came to the earth representing the will of God and the 4,000-year history, had to go back without proclaiming the words of happiness. Consequently, 2,000 years of history have passed since Jesus, but when we look back on the 6,000 years of history today, we find that even now, the sorrow of God and Jesus is still deeply rooted on the earth. We should come to understand the sadness of God and Jesus and be able to consider God's words of happiness and the words of Jesus. The reason Jesus came seeking us is not only to give words of sadness. In the laborious course of claiming back we who are like the lost lamb, God should not always speak grievous words. Since He spoke sorrowful words for 6,000 years, the moment the lost flock of lambs is found, there must appear words of such happiness that one can completely forget the 6,000 years of sorrow. You might think that such words of happiness will come from Heaven, but that is a great misunderstanding. Now we have to become the flock of lambs who will rush toward the heart of Jesus, who has toiled 

for 2,000 years, and toward the Lord who is to come seeking us.

We should not hesitate or be unable to find our direction after hearing the crying voice of the wounded Jesus Christ of sorrow. When Jesus Christ comes suddenly and calls you with a doleful voice, you should not flinch. What should you do? Before the sad voice of Jesus can be heard by you, you need to cry out in a sad voice first. You must be the first to shake heaven and earth with the cry, "My shepherd! Lord!" Jesus who comes seeking you will then listen carefully to your cry; when he calls you again, he will not call in a sad but a happy voice. You should stand in such position.

We Must Testify to the Sorrowful Heart of Jesus

Today, we must testify to the sorrowful heart of Jesus. We should not just lament about having lost the shepherd, but we should also cry for the sake of finding the shepherd.

Likewise, we can only satisfy Jesus when we become people who can take responsibility for the path of suffering Jesus left behind. You must understand that today Jesus is searching for us with a sorrowful voice. In order to find us, he is repeating the pain of his life. Jesus, who represented the 4,000-year dispensation for the sake of saving humanity, could not live comfortably. He is coming looking for us today based on the foundation of his life of pain and suffering.

As you know, the thirty-year life of Jesus was a life of anguish. The thirty-year preparation period as the son of Joseph the carpenter was a life of pain and suffering, both internally and externally. He could not live freely in comfort like you. It is a great mistake to assume that he lived like the honored Savior of humanity. He was persecuted by his stepfather Joseph, Mary and even his younger brothers and sisters. 

He lived a life of agony in which he could not speak freely, though he had so much to say. His tribulations were not suffered for his own sake. He knew that if he did not represent the heart of God, there was no one else who could claim back the lost family, so he focused all of his heart and soul toward Heaven. Furthermore, when he saw people fighting among themselves in a pathetic environment for the sake of themselves and the surrounding environment, Jesus entered the course of a difficult and grievous life. Representing the living words of God of the 4,000 years, he put his life on the line and fought to build the ideal world.

Jesus did not receive proper treatment from the time of his birth until the time of his death. He led a lonely and difficult life just like the life in the wilderness. Such external tribulations are sufferings, but the internal anguish in his heart, hidden from others, is known only to God.

The Jewish people, who should have believed in and followed Jesus, did not recognize him and recognized someone whom they had little need to recognize. 

Living amid such people, Jesus longed for his life in the homeland.

His life, the things he ate and clothes he wore were not for his own sake and not for the sake of his own peaceful days. Jesus ate, clothed himself and did everything for others. He stepped beyond it all to live for the sake of God and humanity. The same can be said about each of his footsteps. However, there was not even one person who could understand the situation of the Messiah. There was no one who embraced the lonely heart of Jesus and said, "I understand your heart. I understand your feelings, so I will follow you wherever you go and become a friend who can comfort you." 

Without a doubt, his disciples should have comforted him, but they could not comfort the innermost, heart of Jesus hidden from others.

For this reason, the thirty years of Jesus' life became dotted with suffering and pain. From the first day of his three-year public ministry, when he preached the gospel, the words he spoke were not private words. They were not words spoken for his own benefit or for boasting about his skills. They were spoken to fulfill the will of God.

However, there was not even one person who tried to represent the people and become a friend to Jesus, who came to him with comforting words and good will. 

Jesus was mocked by the people in his own town and ridiculed by all the people. Today, you live in an environment in which you can listen to the words of God in comfort. You should never lose this opportunity to relate with God in a free environment.

Jesus of Suffering

At that time, even when he was speaking the words of truth, Jesus had to do it secretly, and when he was listening to the words of God, he also had to hide. 

Consequently, they went into the wilderness. Even in the midst of that, Jesus tried to lure many people to the wilderness and teach them the words of God. You have to understand the heart of Jesus. He was determined to fulfill the will of God by propagating God's words even if he had to use those means.

Likewise, during the course of his life, Jesus tried to spread the gospel to many people, but there was not even one person who welcomed it. No matter how desperately in earnest he was in his desire to disseminate the truth, there were many who did not understand. The more Jesus tried to fulfill the mission and responsibility given to him, the more people appeared who tried to obstruct him.

Miserable Jesus Christ, who was observing this and crying out to the multitudes in the wilderness all day, voluntarily began walking the thorny path leading to Gethsemane in order to appeal to God once more. You should reflect again on the hard-on accomplishments of Jesus, who went before God alone because his disciples all dispersed. Comforting God's wounded heart, he tried to generate enough strength to fight with Satan again. You must understand that Jesus offered all thirty years of his life to lead the most painful of all lives. But this is not all. It is a great mistake to think that the suffering of Jesus came to an end when the thirty years of tribulations were over. Today, even after going to the spirit world, Jesus is still in great anguish.

Jesus is carrying on the dispensational providence centering on the one purpose of realizing the will of God, because the 2,000 years of history has been prolonged. He is leading a life of suffering even in this hour. His life of suffering was connected to the present.

How will this suffering then be resolved? It is not through all the things on the earth today. It is absolutely not through them. The only way for the longstanding suffering to be resolved is through your pain and suffering, you who can be responsible for today.

Therefore, Jesus disregarded the historical distance between you and revealed to you the suffering he experienced during the long process of the dispensation. You should realize this, and you should hold onto the painful hands of Jesus and comfort him. The responsibility lies with you today to place the deep-rooted suffering and grievance of Jesus on your own shoulders and give comfort to him. What happens when you have failed to stand in such a position? You should feel the tribulations of Jesus in your own environment. You should be able to analyze the suffering life of Jesus from within your own life.

What kind of sin did Jesus commit that he had to live all of the thirty years of his life in such pain and suffering? If he did commit a sin, it was that he was chosen as the Savior to bring salvation to humanity. You must understand that Jesus was in pain and shouted in desperation for the sake of humanity. We should have a repentful heart before Jesus today. Even within your own life, you can find traces of the suffering of the thirty years of Jesus' life. You are to reap them, and you are to reap all of his suffering beginning from the time of his birth at the stable to his trials on the hill of Golgotha. You must even reap the traces of his suffering during the 2,000 years after the resurrection. You must understand this will of the whole.

The sorrow of Jesus did not end with just crying out in desperation. It did not come to an end with the tribulations and toils in his life. Many people today misunderstand and think that his sorrow came to an end through the difficult life he led and his death on the cross, but because the dispensation has been prolonged as a result, the sorrow of Jesus remains unresolved. Knowing this, you should put your life on the line and save Jesus from sorrow.

Since Jesus Christ has endured the pain and has walked this path full of grievance and suffering for 6,000 years until now in order to find us, and since he has put his life at stake and walked the road of the cross, you must hold onto Jesus.

Even when he was facing death on the cross, which put an end to the thirty years of his life, he earnestly appealed to God, "Oh Father. . . ." The appeal that the countless prophets had made with their blood in the 4,000 years should have been brought to fruition by the Jewish people. It was not, so how could they recompense their ancestors? There is no way they can compensate for it.

The person who requited the historical appeal of blood on behalf of the people and who paid indemnity was Jesus Christ. When the blood of Abel made the appeal through Jesus, there came about the liberation of the conditions laid by the countless prophets and sages who had shed their blood wherein they appealed to the earth, shattered and stained with blood, as well as to the Jewish people. The voices of lament and the cause that the countless sages and prophets had appealed for during the 4,000 years were answered through the death and resurrection of one man, Jesus. Because the grievances of the ancestors who had shed blood on the earth were addressed by the resurrection of Jesus, their will, for which they had reproached the earth and demanded liberation, had been realized. Only after that moment, men were finally able to bow as an offering before Heaven through Jesus who stood before us.

We Must Liberate Jesus

Jesus consummated the appeal of the blood of the sages and prophets who had been sacrificed because the Jewish people had not remained faithful to Heaven. At the same time, what did he leave behind for the future generations? Jesus left behind the blood of the death of crucifixion for ensuing generations. For this reason, when you stand before Jesus and when you reflect on your life, you will find that even in your own life there have been passes of blood that you had to cross. You must understand that while this is a compensation for the appeal that the sages and prophets made through their blood, it is also a recompense for the appeal of blood made by Jesus. So, when Jesus comes through the path of the cross and tells us to come, we should also go toward him through the path of cross. Now you have to deeply feel the zeal with which Jesus made the desperate appeal with his blood on the cross on the hill of Golgotha. His blood is now actively at work in your veins and arteries.

Jesus came seeking you by the way of the cross, but you have not understood his suffering until now, and you did not even take the cross away and reach out to him. Jesus, who walked the path of death and came to look for us while bearing the cross, is even now still crying out and appealing unceasingly for our sake. Even while suffering pain and walking the path of death, he is still working strenuously for our sake.

Now we are facing Jesus with the cross placed in the middle, and someone must resolve the grief and suffering caused by the cross. It is we of today who must do it. Without resolving it, we cannot graft onto Jesus and call him our bridegroom. This is the reason when Mary Magdalene called out, "Oh Lord!" right after the resurrection, Jesus stopped her. For the same reason, although Mary wanted to begin life in Heaven from the day she met the Lord, life in Heaven was prohibited for 2,000 years. We should understand this grief from the background of the cross, and we who have faith must bring the solution.

What did Jesus, who crossed the pass of crucifixion to come seeking us, leave behind? 

He left the mission of the bride and bridegroom. Accordingly, now the Lord will appear as the bridegroom in your prayers. You are the bride and the Lord is the bridegroom, and this is the appearance with which he will come before you. When you meet the Lord who comes as the bridegroom, you have to always think about the recompense of the blood shed on the cross.

What is left and what the Lord must give us is that he must find for us the path through which we can dismantle the cross and wish for the blessing to be given to humanity. He must show us the path through which we can go over the cross. We must cross the pass of the cross so that Jesus can hold onto us freely and we must bring liberation from grief by shaking off the cross. Unless we set the unchanging standard based on which we can dismantle the cross, the altar, heaven and earth, and the works of the Second Coming, will not be complete.

The Light, Water and Oil that Jesus Left Behind for Us

What did Jesus, who came seeking us, leave behind for us of this day? What is that which he has given us, having found us through his doleful life of suffering and death on the cross? Jesus left behind for us the light of life. He risked his life and came looking for us, and the gift that he brought was the light that lit up this dark world. Therefore, when we shed tears of gratitude while reflecting on the death of Jesus, we will come to understand his heart and his situation. What is the next thing that Jesus left for us? He left behind water and oil. He left behind water and oil with which he can heal our wounds as we undergo tremendous ordeals and many wounds are inflicted on us. Accordingly, we must use the light Jesus provided for us to discover our wounds and wash them with the water and oil. 

Knowing our sins and realizing that we are naked, we must weave a holy gown and wear it. Such a time has come. Similarly, only after you have lit up your heart and mind to wash all the sins away, healed the wounds, and worn the gown, can you realize today the dream of Jesus who passed away 2,000 years ago. Now, we must light up the lantern in our hearts, wash our bodies with the water, and apply the oil to our wounds. Finally, after wearing the gown granted to us, we should bear the cross so that Jesus does not have to and bow before Jesus. This is the task man on the earth must fulfill. Do not wish for Jesus to bear the cross for you, but bear it yourself. It is not Jesus who should bear it; you must become the people who give out the light of life. Then being equipped with all the power, wear the gown that can represent the light of the eternal and unchanging value. After that, go over the cross to become the beloved brides who will hold onto Jesus and bow before him, saying, "Lord, please rest in peace eternally." God is hoping these kinds of brides will appear.

Now you have to unravel the burdens Jesus left behind. You must inherit the light of the heart from Jesus, and receive from Jesus the blessings of water and oil, and then wear the holy gown. This gown is not to remain only with you as individuals. It will not apply only to you, but there must emerge many people who can become the brides by receiving the light, as well as the blessing of water and oil through you.

Prayer

Father of love! Please let us realize the grieving heart and be in awe before that heart by understanding how thorny the 6,000 years of history have been. We did not know what the gravest of all sins was, but when we come to the realization, we find that it was a great sin to consider the light that the Lord has given us only as our own. 

Although we possess the water and the oil, it was a great sin to hold it only for ourselves. Although we were wearing the holy gown, it was a grave sin not to have caused many people to wear the gown, although we have the responsibility to make people become faithful. It was a great sin on the scale of representing the 6,000 years that we could not make others believe.

Please let your children who have gathered here understand that more than committing sin themselves, it is a greater sin to cause another to commit sin, and it is a greater sin to have failed to give them the light, water, oil and the gown that Jesus left behind through his suffering. Father, please let the children who had scattered receive the hyung-sang of Jesus Christ and listen to his calling through the words I have spoken. Although they should be responsible for the historical difficulties and tribulations, including even the suffering of the cross, because they are inadequate and ignorant of Heaven's will and the Father's wishes, please encourage them and reveal Your will to them first; let them hear Your voice directly first. Loving Father, I pray from the bottom of my heart that, since they are trying to lead a life of goodness, You will lead them to live their life as they hope.

Please prepare them as the bride of the Lord and guide them to become children who can prevail over everything and bring glory to Heaven, and please govern over the new historical event. I entrust everything to You, so please govern us as You will and appear in the hearts of these who have gathered here. I pray that You will raise them up as the children who can represent the eternal glory of victory. I pray all these things in the name of the Lord. Amen.

Sunday Service on February 9, 2025

Triangle Family Church Sunday Service on February 9, 2025

Music Offering

Sermon 


The speaker shares personal challenges, emphasizes faith in God, and highlights the power of prayer in the name of Jesus for healing and support. Key Insights
  • Power of Prayer: The sermon emphasizes that prayer in Jesus' name has transformative power, especially in times of crisis. It encourages believers to approach God with confidence.
  • Faith in Adversity: The speaker's personal testimonies highlight how faith helps navigate life's challenges, reinforcing that relying on God brings strength in difficult times.
  • Community Support: The importance of prayer and support from the community is highlighted, illustrating that collective faith can lead to miracles and healing.
  • Healing Scriptures: The use of healing scriptures serves as a practical tool for believers, illustrating how scripture can be a source of strength and guidance.
  • Authority of Jesus: The speaker underscores that all authority and power lie in Jesus' name, reminding the congregation to utilize this power in their lives.
  • Restoration and Belief: The belief in God’s ability to restore and heal, as reflected in personal stories, serves as an encouragement for others facing their own struggles.
  • Call to Action: The message encourages individuals to actively engage in their faith, interceding for others and trusting in God’s timing and promises.

February 08, 2025

Weekly Update on Feb. 6, 2025

HAPPY FOUNDATION DAY on February 10, 2025 

Join us on Sunday, February 9 at 11:00 a.m. for our weekly worship service. Pastor Linda Riddick will be sharing a message titled Power In The Name Of Jesus.  Please bring a dish to share for potluck lunch.  

Mr. Asada has a few 2025 calendars for sale.  Cost is $20.

We will have a special grace ceremony at the church on Sunday, February 16 and Sunday, March 16 after the worship service.  There are several requirements to receive special grace.  Watch Chambumoron videos (Mother's speeches) to connect with Mother's heart. Offer a condition of 7 days of study, prayer or bowing.  Join at least one CSW evening prayer vigil.  Offer a donation based on the number 13.  You must register to participate at this link

TFC is hosting a Peace Starts With Me prayer lunch and panel discussion on Saturday, March 8 at noon.  Pastor Davetta and ACLC leader Levi Daugherty are organizing the event, called The Era of Reconciliation and Positive Change.

Statewide ACLC outreach meetings are the first and third Mondays at 7:00 p.m. The next meeting is Febraury 17 at 7:00p.m. Here is the link to join the meeting.   

Dr. Achille encourages all members to donate whatever amount you can to help build the Cheon Won Gung (Holy Temple) in Korea.  Please donate online or you can leave your donation in the tithing basket at church.  Write CWG Fund on your check.

Please join us for Morning Devotion from Monday to Friday at 6:00 a.m.

Here is the link.

We will join Dr. Achille and Capitol Family Church on the weekend.
Here is the link.  Passcode: 2027

Please feel free at any time to use the Cheon Shim Won (Prayer Room) at TFC to pray or meditate. 

February 04, 2025

Sunday Service on February 2, 2025

Triangle Family Church Sunday Service on February 2, 2025

Music Offering

Sermon 

The speaker engages the audience with a thought-provoking discussion on the intersection of science, religion, and the nature of existence. Drawing from the introduction of a comic book written by a scientist, the speaker emphasizes the importance of understanding life as a complex code, akin to computer programming. This metaphor serves as a foundation for exploring the existence of God through logical reasoning, proposing that life’s intricacies cannot be the product of random chance. The speaker outlines several fundamental truths necessary for understanding reality and highlights the relationship between humanity and God, emphasizing that the true essence of God can be felt through personal experience and love.

The speaker contrasts traditional religious views with scientific interpretations, advocating for a holistic understanding of life that encompasses both spiritual and scientific perspectives. He underscores the significance of recognizing one’s existence as part of a larger cosmic order, suggesting that life on Earth is merely a preparation stage for a more profound existence beyond physical reality. The dialogue touches on profound themes such as the nature of love, the purpose of life, and the inevitability of death, ultimately concluding with a call to embrace a direct relationship with God, free from intermediaries or dogma.

Key Insights

  • Existence of Objective Reality: The speaker argues that acknowledging an objective reality is foundational to understanding both science and spirituality. This acknowledgment allows individuals to engage with the world meaningfully and assert that experiences, such as physical sensations and observations, are valid. This insight invites a deeper exploration of how subjective experiences can be reconciled with objective truths.
  • Trust in Our Senses: The reliability of senses is underscored as crucial for gathering knowledge about the world. When individuals learn to trust their senses, they become more adept at discerning truth from falsehood. This insight encourages critical thinking and a scientific approach to understanding existence, reinforcing the notion that empirical evidence can coexist with spiritual beliefs.
  • Logical Proof of God’s Existence: The speaker introduces a logical framework for proving God’s existence, emphasizing that when only one explanation exists for a phenomenon, that explanation must be accepted as true. This insight challenges viewers to evaluate their beliefs and consider the rationality behind the existence of a higher power.
  • Interconnectedness of Life Stages: The speaker draws parallels between various stages of life, such as the womb and earthly existence, suggesting that understanding these transitions can provide insight into our ultimate purpose. This perspective fosters an appreciation for the developmental journey of human life and the importance of preparing for an eternal existence.
  • Experiencing God through Love: The importance of love as a means to connect with God is highlighted, presenting love as the bridge that links the divine to humanity. This insight encourages individuals to seek authentic relationships based on love and compassion, rather than rigid adherence to religious doctrines.
  • The Temporary Nature of Earthly Life: The speaker emphasizes that life on Earth is temporary and prepares us for a more profound existence in the spirit world. This insight serves as a reminder to focus on spiritual growth and personal development, rather than becoming overly attached to material concerns.
  • Empowerment through Understanding: By advocating for a personal relationship with God and encouraging individuals to seek truth through experience, the speaker empowers the audience to take control of their spiritual journeys. This insight reinforces the idea that spirituality is not confined to institutional teachings but can be explored personally and profoundly.

Sunday school - Moral lesson from the folktale "Diamonds and Toads"


Sunday Service on January 26, 2025

Triangle Family Church Sunday Service on January 26, 2025

Music Offering

Sermon


In this heartfelt talk, the speaker shared insights from her ongoing spiritual journey of self-discovery and the importance of self-love. Building on previous discussions about trauma, depression, self-forgiveness, and relationships, she emphasized the significance of embracing imperfections as a pathway to personal growth. The speaker introduced a unique journaling exercise known as the “death journal,” which encourages reflection on daily experiences and helps foster a sense of gratitude. By examining our memories and emotions, we highlight how this practice has positively influenced our outlook on life, relationships, and self-acceptance. The talk culminates in a call to action for the audience to embark on their own journeys of self-love and gratitude, recognizing that progress does not require perfection. Key Insights
  • Self-Discovery is Continuous: The speaker emphasizes that self-discovery is not a one-time event but a continuous journey. This process requires daily reflection and a commitment to understanding oneself better. They advocate for embracing the complexity of our identities and accepting that complete self-awareness may not be attainable but striving for it is beneficial.
  • Meditation and Journaling as Tools: The speaker identifies meditation and journaling as powerful tools for self-discovery. These practices enable them to observe their thoughts, feelings, and experiences, facilitating a deeper understanding of their emotional landscape. This insight highlights the importance of incorporating mindfulness practices into daily life for personal growth.
  • The Power of Reflection: The “death journal” exercise encourages individuals to contemplate their lives as if they were reflecting at the end of their journey. By asking poignant questions, such as what one would regret or what lessons have been learned, individuals can prioritize what truly matters, fostering a sense of gratitude and purpose.
  • Letting Go of Perfection: The speaker discusses the detrimental pursuit of perfection and how it can hinder growth. By accepting imperfections and allowing oneself to be vulnerable, individuals can cultivate a more authentic and loving relationship with themselves. This insight is crucial for those struggling with self-criticism and unrealistic expectations.
  • Cultivating Gratitude: The emphasis on gratitude as a daily practice is a central theme in the talk. By recognizing and documenting moments of appreciation and kindness, individuals can shift their focus from negativity to positivity. This practice has profound implications for mental health and overall happiness.
  • Collective Journey of Growth: The speaker reminds the audience that everyone is on a shared journey of self-discovery and growth. This communal aspect fosters a sense of belonging and support, encouraging individuals to share their experiences and challenges with others.
  • Aligning with a Higher Purpose: The closing message of the talk encourages individuals to seek alignment with a higher purpose or divine source. The speaker suggests that this alignment can bring about profound changes in perspective and overall life satisfaction, inviting listeners to embrace their spiritual journeys wholeheartedly.


January 20, 2025

Sunday Service on January 19, 2025

Triangle Family Church Sunday Service on January 19, 2025

Music Offering


Sermon

The speaker discusses the concept of attendance in relation to Heavenly Parent and emphasizes the importance of being present in both spiritual and everyday life. The speaker reflects on their personal experiences and the value of attending to Heavenly Parent daily, as opposed to only during designated times like Sundays. The discussion evolves into the significance of love, relationships, and the need for inclusivity through interracial and international marriages as a reflection of spiritual unity. The speaker shares insights from their own family dynamics and highlights the need for a deeper connection with Heavenly Parent, especially through prayer, love, and understanding. They conclude by encouraging viewers to embrace the love and guidance from Heavenly Parent in their daily lives, emphasizing that every individual is worthy of this love.

Key Insights

  • Attendance as a Spiritual Practice: The speaker highlights that attendance to Heavenly Parent is not just about physical presence but involves a consistent, heartfelt engagement that shapes one’s daily life. This perspective encourages believers to integrate their spirituality into everyday activities and decisions. By doing so, they can cultivate a deeper understanding of their relationship with God, leading to personal growth and fulfillment.
  • Love Defined Through Actions: The video articulates that love must manifest through actions rather than just sentiments. The speaker suggests that love is demonstrated through selflessness, care, and active participation in relationships. This insight challenges viewers to reflect on how they express love in their lives and encourages them to prioritize actions that benefit others over mere feelings or thoughts.
  • Embracing Diversity in Relationships: The discussion on interracial and international marriages showcases the beauty of diversity in human relationships. The speaker argues that marrying across different cultures not only enriches personal experiences but also serves a greater purpose of fostering unity and understanding among people of various backgrounds. This insight advocates for the dismantling of prejudices and the celebration of multiculturalism.
  • Shift from Faith to Knowledge: The speaker discusses the evolution of spiritual understanding from a faith-based approach to one that is informed and knowledgeable. They emphasize that modern believers have access to comprehensive teachings and resources, enabling them to deepen their understanding of their faith. This shift encourages individuals to actively seek knowledge and engage with spiritual practices more meaningfully.
  • Growing Through Struggles: The speaker acknowledges that embracing diversity in relationships can lead to challenges but emphasizes that these struggles are essential for personal growth. They suggest that overcoming difficulties can strengthen bonds and deepen understanding between individuals. This insight encourages viewers to view challenges as opportunities for growth rather than obstacles.
  • Connection with Heavenly Parent: Throughout the video, the speaker reiterates the importance of maintaining a close relationship with Heavenly Parent. They encourage viewers to recognize their inherent worthiness of divine love and to actively seek that connection through daily attendance and engagement. This insight serves as a reminder that the relationship with God is not distant but intimately connected to everyday life. 

January 16, 2025

Weekly Update on Jan. 16, 2025

Join us on Sunday, January 19 at 11:00 a.m. for the weekly service. Won Jin Bowman is sharing a message titled: Why Attendance To Heavenly Parent Is Important.  Please bring a dish to share for potluck lunch.  After lunch please watch the live broadcast from Las Vegas at 1:00 p.m. either at church or at home.  Pastor Linda has graciously given us permission to use the sanctuary until 2:30.  Please respect Armed and Ready Ministries service beginning at 3:00 p.m.  

On Sunday, January 19 at 1:00 p.m. there will be an online national service broadcast from Las Vegas.  Get Ready For The Epic celebration will include music, testimonies and a greeting from True Mother.  Click this link to watch live.

On Saturday, January 18 the Town of Cary will honor our long-time friend and Ambassador For Peace, Carolyn Sampson, for 30 years of service in organizing the MLK Dreamfest.  The celebration will feature performing artists and starts at 6:30 p.m. at the Cary Arts Center, 101 Dry Avenue in Cary.   

Dr. Achille encourages all members to donate whatever amount you can to help build the Cheon Won Gung (Holy Temple) in Korea.  Please donate online or you can leave your donation in the tithing basket at church.  Write CWG Fund on your check.

Statewide ACLC outreach meetings are the first and third Mondays at 7:00 p.m. The next meeting is January 20 at 7:00p.m. Here is the link to join the meeting.

Please join us for Morning Devotion from Monday to Friday at 6:00 a.m.
Here is the link.

We will join Dr. Achille and Capitol Family Church on the weekend.
Here is the link.  Passcode: 2027

Please feel free at any time to use the Cheon Shim Won (Prayer Room) at TFC to pray or meditate. 

January 14, 2025

Jesus Christ, the Pride of God - Morning Devotion in January 2025

Jesus Christ, the Pride of God
May 16, 1956

Prayer 1
Beloved Father, on this day You have granted the grace of redemption to all men. Please allow us in this hour not to forget Your bloody trail, in which You left the footprints of toil while passing through the course of history. Let us not forget the footprints of martyrdom left by the saints who walked before us.

Let the bows we offer before You this day and in this hour become an occasion for making a sincere offering in the same manner Abel once made the appeal of his blood sacrifice. Please lead us not to become those who gather centering on the body, which will rot away. Allow us to become sanctified so that, just as Abel became a fragrant offering before You and all creation, we can represent the thirty million people of this nation and build the Abel-type altar, even though we are an unworthy group, small in number.

What we sincerely wish, my beloved Father, is that You will lead us to not stand in the position of Cain and brag about ourselves while we are watching Abel shed blood. This I wish and desire most sincerely. Please allow us to become overwhelmed by the heart that faces the heart of Heaven and by the heart of the appeal of the blood. Traces of the blood of goodness still remain on this earth, and since it is blood-stained land that has been bruised by thousands upon thousands of years of lamentation, please allow the emergence of many children who can appear before You as the offering of happiness and who can offer bows of gratitude for this land's sake from among these thirty million people. Please allow many more such children among the 2.4 billion people of humanity.

Beloved Father, I sincerely hope and pray for the appearance of throngs of children everywhere who can demolish the wall of sin and evil that has been built up for countless years and who can create the garden of joy and happiness in order to attend You amid joy and glory. In our lives we have forgotten the fact that there remains traces of Your toilsome efforts made in the attempt to seek me and to raise me up.

Please let us not forget that the reason I can live comfortably today and lead our life of faith in peace is not because I am great, but because of the blood-stained, laborious works of numerous saints and sages throughout the course of history leading up to this point and the position I am in today. Father, I wish and pray earnestly that You will raise us up to become children who can bow before You as an offering of humility and docility, as one offering to be given, as one offering of happiness.Father, please wake up this audience which is fast asleep. Please consider with mercy those people who are groping in the darkness without direction. For their sake, please quickly raise up those children whom You are going to raise, and call those children whom You are going to call. Please erect a center who walks toward Heaven and grant that they may quickly become the beloved altar that can represent the whole.

Please let every one of these people reap the victory, and lead them to be grateful toward Your holy grace and offer praises while facing the holy light. Beloved Father, I earnestly wish and pray for this. Father, although only a small group of people has gathered here today, we plead with You to take charge of us. Please govern us. Please penetrate the center of each individual, and lead us not to be in the position where the center of the heart that we ourselves set, the heart of ego, begins from oneself and ends in oneself. Please lead us not to stand in the position where, based on our own concepts and understanding, we form our own thoughts and are intoxicated with self satisfaction.

Please lead us to honestly reveal our own concepts and assertions and to become humble and obedient offerings before the parental heart. Beloved Father, from the bottom of my heart, I pray that this can be a moment when we can agree on our own weaknesses in the dignified presence of You, Father, and take out everything that we have and offer it all to You. Father, since You have gathered these people and raised them and have already sounded the alarm bell inside this castle, You must be responsible for the whole. The mission of the whole must be completed and the work of the whole must be taken up, so please allow them to step over and stand above this era. Lead them to become the brave soldiers of Heaven who can stand on the front line and move forward to fight on. Beloved Father, from the bottom of my heart I pray that You will raise them to become the soldiers who can represent the thirty million people. Please raise them to be people who will not appear inadequate even when they stand before thousands of people of faith on this earth or go before the angels in heaven.

During this three-day period, there were many moments when we thought only about our selves and lived only to love our selves. We have wasted many hours trying to find justification for our selves. Nonetheless, please forgive us for not having lived in the state that You wish for: forgetting ourselves for the sake of seeking You, for the sake of fulfilling Your wishes, and in order to make manifest Your full value. We feel that we have no other choice but to march forward and make a move.

Do not let those who have been seeking You come with the mentality to just receive blessings and a conceptual attitude of faith here in this hour. Do not let them have only the desire to be inspired in their heart. The history of the appeal, "Save me!" has already exceeded 6,000 years, and the time has come when the sound of the tearfulprayer, "Please receive me," is to be heard on the earth and to reach up to Heaven. Let this hour be the time when we can pray, "Father, please receive me. I give you all that I have, so please receive me."

Please lead us to question ourselves as to whether or not we have become sacrificial offerings who meet Your expectations. Every time we stand before the holy body and presence of Father, let us deeply feel how inadequate and sinful we are so that we can lower our heads and bow before You. Please awaken us to the truth and let our heart of repentance be kindled. Please allow this hour to be an opportunity for us to feel our original nature and the substantial manifestation of goodness, and to bow in subjection to the glory of You, Father.

We know that this is what You wish and that heaven is being mobilized for the sake of this one purpose, so please move the Trinity and let the works of the Holy Spirit take place. Please preside over the whole event by placing it all beneath Your hands.

Please lead us not to have concepts and understandings that diverge from the will of Father, and lead us to build the temple of the faithful in which the whole is offered to Father. Father, I pray and wish for this earnestly.

Please bless every place where the lonely crowds make impassioned pleas and wishes toward Heaven at this time. Protect those children who, because they have received the command of Heaven which they cannot but follow, have stepped forward with the pledge that they will not hesitate to walk even the road of death, the road of conflict, the road of persecution, the road of tribulation, and the hill of Golgotha.

Those who follow the footsteps of those who have walked a difficult course will also face many hardships, and I know that many wounds are inflicted on them while they are walking that path. Father, we cannot but ask You to bear the responsibility. Please accept them as sacrificial offerings in Your stead and bestow on them the blessing of the heart and love of You, Father, which is to be granted in the last days.

Let the work of direct dominion be in each of their hearts so they can be immersed in happiness and feel the joy of You, Father. Please be present everywhere they are so that they will not be fettered by the cross of the environment, and comfort and guide them with Your own hands. Since the end of the road of conflict is near, and the remainder of the hill to be climbed is not so high, Father, I most sincerely pray that Your hands will be with them to directly guide them to smoothly climb over it.

We have joined our hearts and came here longing to see the Father in this hour, andwish to have a time of offering a deep bow. I pray in the name of the loving Lord thatfrom the first hour to the last, He may govern the whole meeting with the protectionand grace of love, and bless us to become the offerings of grace.Amen.

Prayer 2
The garden of creation is the garden of goodness, the garden of love, the garden of oneness and the garden of harmony. We know that it is our responsibility to become good in accordance with God's love, and that it is also our responsibility to become one and to be in harmony. Before us remains the children's course in which our daily life has to be good, and we have to be in harmony in regard to this one will. Father!

Please command us in this hour again, and guide us to walk this path that You have granted us to the very end. Grant that we may not become exhausted in the fight.

You must hold onto us so that we will not deviate from the standard You wish. Father, because we are fallen descendants, we are powerless and in mourning, so please bring to light the perfection that You have hidden in Heaven. We wish that You may find the value of the beauty of the harmony that You are trying to find. Please reveal the original beauty of the creation so that all things in all of heaven and earth can be in harmony, and raise all creations as the one original body that can return glory to the Father through love. Father, I pray for these things with a most earnest heart. We know that the cause of the grievances of Heaven lies in man, and the cause of the grievances of creation also lies in man. The lamentation of many thousands of people lies in Christianity. Therefore, the responsibility to perfect one's self and eliminate the sorrow of the universe lies in these people, Father, so please raise them up and cultivate them to become ones who can perfect the original values. Please advise them.

Please bestow on them the whole ideology of love that You want, and through them, please deal with Father's value of the whole that was lost. Please open the heart You have hidden, and appear before them in order to enable them to consult with You.

Loving Father, I earnestly wish and pray for this. Father! We want to know the whole story about the toilsome work that You have done while gathering this weak group of people, Father! You must appear again and hold tight the wounded hearts, and You must counsel these wounded hearts.

Please allow them to become ones who can take others' place to bear the grievances of a thousand years. In the course that Satan puts them through, there are tests and he initiates conflicts. As they walk the Heavenly path, lead them to become ones who center only on the one who stands straight before the cause of the whole. Please allow this to be the time in which they can become harmonious, centering on the will that the Father has set. I earnestly pray and wish this.Have our minds become exhausted now? Have our bodies grown weak? Please bestow God's fire of love in our hearts, and to our bodies give the fire of zeal, and please allow our minds and bodies to move. Allow the heavenly soldiers and angels in heaven and all spirits and all existing beings on the earth to move.

Through this, lead us so that by reciprocating with all things, we can restore the one center and be fully qualified to appear before all things as Your sons and daughters. I pray, beloved Father, from the bottom of my heart that in this way You will allow us to emerge as the pride before the Father who has been toiling for 6,000 years against countless satans. There are those who are mourning because they are trapped in death and those miserable ones cannot escape sorrow, so please hold onto them and grant them the heart with a center that can face the universal laws. Please give them wisdom and keen insight.

The time has come when we have to build the altar of Heaven on behalf of the thirty million people, and the time has come when we have to make the offering of a live animal of goodness. The time has come when we have to join hands and become one group, so Father, please dwell in Your children who have gathered here today and govern over their hearts, govern over their minds, and govern over their whole beings.

God of love, God of ability, God of omnipotence, if there remain in them undesirable elements of evil, then please appear with eyes burning with fire and take care of their minds and hearts with Heaven's power of the Holy Spirit and the fire of love. Father, even in this day, there are countless children of Yours who do not know the path they should take and wonder because they have not found the path of life. Yet was there anyone who cried out before You for their sake, putting his life on the line and taking responsibility for them? Was there anyone who built an altar of life for their sake and shed tears? If there are such ones, please quickly find them and raise them up, so there will be many children of Yours who would cry out in appeal for others, just as Jesus cried out while looking on the cross of death and as Elijah cried out, "I am the only one that remains."

I pray, from the bottom of my heart, Father, that You would allow many altars of accomplishment that can contain the joyful news. Remain with these people, and please allow many more who exert themselves in ardent devotion, so that these people can overcome the tribulations of darkness and become the light of love shining down on all places in the world, moving forward upholding the revealed will of God.

Beloved Father, since today, in this hour, we have come forth longing for Your blessings, we should first look at ourselves. Our hearts must not become critical. I pray from the bottom of my heart, Father, that You will lead us to eradicate our concepts which we have held until now and that we may only become the sacrifice offered for the sake of the Father's will and remain as one being that can be used. I pray that You can appear in our minds and bodies based on the original beauty andour humble and obedient attitudes. I wish that You may allow the appearance of the Father's works of love in this hour, so that the Father can personally perform the miracle of recreation, centering on us.

Father! These faithful children have come forth up to this hour, persevering through the difficult environment and the path of the cross, so even just for this one hour, please show the Father's will of love which has remained hidden for 6,000 years, and let this hour that we bow before You become a great joy that cannot be traded even for an enormous sum of money. Please lead us to pioneer our lives with the blessing and inspiration we receive today, so that by revealing the great way of the universe, we can become grateful offerings in God's dispensation.

Even if we are at this place, we are ready to run toward that place whenever You call us, so please allow us to become one with the standard that moves the heart of the Father and the standard of Your love. Through Your mind, let goodness be formed in our hearts, and let that goodness become a seed, so that starting from our body, a glorious garden of goodness can be created. Let that goodness expand forming a family, a church, a society and a nation.

We know that such a responsibility for the whole lies within us, and we know that we have the responsibility to take on the mission of the Father which still remains unfulfilled, and to fight with Satan. Even if we become exhausted, Father, please give us strength. From the bottom of my heart, I wish and pray that even if we fall into a state of weakness, Father, please urge us on. When we fall down, please raise us up and give us direction so that we may continue until the moment when we penetrate the last barrier and lead a victorious group to go before the Father and return the glory of Hosanna.

Father, today, please let the fire of inspiration and the love of the Father fall on the countless altars we are building on behalf of the thirty million people. Even if they are ignorant and cannot understand the dispensation of 6,000 years, please do not let that cause them to become resentful toward the Heavenly altar.

The time has come when the will is about to be fulfilled which Jesus was crying out in tears for while clutching the Temple of Jerusalem. The divine words, in which even a single stone lying on a stone would not be left untouched, is becoming a reality between the churches and denominations of today. Please hold onto these altars, whose reality makes it impossible for their hearts to become one. Lead them to repentance and link them with the life of Heaven. Until they become an altar that can take on the suffering of Jesus' cross and sing praise and glory on behalf of the 6,000-year history, Father, please be with them.Father, I wish that You would preside over all the ceremonies directly, that You would allow us to build the Father's nation, and that You would raise us to become victorious people of mission whom You can bless. Even in this hour today, Satan is committing despicable acts, so Father, please lead us not to become people who collapse because of the adversities. Please stand firmly in the background until the end and lead us to become people who can protect the altar and block the dark arrows of Satan and be grateful even if we become a sacrifice in the process. Father! I pray and wish this from the bottom of my heart.

Father, we will leave in Your hands all that happens in this hour, so please allow us to yearn for You and to yearn for Your love so that we can offer our lives and follow Your path. Please let us not lose the standard that You, Father, expect. Allow the Heavenly will, which penetrates to the end of the sky, emerge among men. Please do not castigate our deficiencies, and please appear before us with love like a friend, and as an intimate father and guardian.

We know that because man has lost his original form, in order to raise this one man and find this one man, our Father has struggled and striven for 6,000 years. This being the case, Father, please hold onto our hands and allow us to have a time of inspiration when we can have repentance. Please bestow the blessings that can grab onto us, cling onto our necks, and kiss us on our lips. Please allow us the blessing, for which this unworthy group can thank the Father's love, to reflect upon ourselves and to repent, to be full in our hearts and minds, and above all, in our heads. Those who are participating right now wish that they can appear before the Father with love, so please lead them away from facing accusations. Please lead those who have bowed down here to take responsibility for the fulfillment of Your hopes and not fall before the reproaches and sneers of Satan. Please raise us to be children who will humbly bow before the Father's love till the last moment and, Father, I earnestly pray and hope that You will hold these people tight.

We are praying that the blessing which You have granted will appear in our minds and hearts. I pray in the name of the beloved Lord. Amen.

Prayer 3
Beloved Father! We have just recited the passage that talks about how to raise up Titus as a pioneer, Paul tried to move his heart for a long time. When we learn about Paul's deep, earnest heart toward Heaven, we realize that it is God's work that prevented that heart from fading away and left its traces on the earth to build an altar.

Father! The time has come when we have to look to the new world, jump over all the complex historical barriers, and stand before Heaven for the sake of the newdispensation. Father, please guide us until the day we can eradicate all of our complex past, transcend the complex realities, enter the bosom of love where Heaven can be present, and bow toward the Father in peace.

Whether we live or die, please allow us to become the shield for the 6,000 years of sorrow and restore the glory of the ultimate victory before You. Please allow the joy that comes from that to engulf the whole garden of creation. We pray and wish from the bottom of our hearts that You will allow us to join forces and fulfill the one will with Your help. Today we recognize that the dispensation is our destiny, so please allow us to question ourselves and to find an answer within to realize how much we lack. Please allow this hour to be the opportunity when we feel the desire to repent before the Father, and to go near the Father, to rely on You and by exposing ourselves to the Father, receive Your compassion. Please let such a heart be the foundation on which we can be fully recreated based on the holy and flawless image of Jesus.

Beloved Father, I pray from the bottom of my heart that You will bless us so that we can entrust everything to Your will, depend on it, and become an obedient sacrifice before You. Please command the children who are sitting here. I know that at such a time there is no need for many words, so please let their hearts be moved by every word. Let them feel it with their bodies, and grant them the blessing of compassion and inspiration that can give them joy. Please have dominion over us with the fire of the Holy Spirit, so that we can feel the Father's inspirations and can move as one for the sake of the dispensation. We pray from the bottom of our hearts that You will grant us a precious environment of harmony in which we can give and receive, and allow us to stand in the place You permit. Please govern over the time that remains. I pray in the name of the Lord. Amen.

II Corinthians 8:24: "Therefore show these men the proof of your love and the reason for our pride in you, so that the churches can see it." I am going to speak on the topic "Jesus Christ, the Pride of God."

Adam and Eve Should Have Become God's Pride

God, who created the world, created Adam and Eve as the embodiment of His pride toward all things in heaven and earth. Moreover, He created Adam and Eve to be His pride before the angelic world. When Adam and Eve stood before all the things of the creation, all things were supposed to bow before Adam and Eve.

The garden that was originally created to be like this was destroyed because of the fall of man. In other words, because of the fall, the value of all things could not emerge.

Man, who could have emerged as the center of value of the invisible world, lost his qualifications, and man's position as someone who should have appeared before the creation in God's place and have been glorified as the center of harmony, was destroyed. This being the case, what is the standard God has been seeking until today, 6,000 years after the fall of man? He has been searching for one representative who can represent His heart, represent His hyung sang, represent the nature of God, and represent all the creations of the universe of which God can be proud.

Moreover, until now, Jesus Christ has been working hard for the sake of the One will. What kind of man was this Jesus Christ, who came 4,000 years after the fall of Adam and Eve? He was the substitute for God's internal heart and external hyung sang. This is the reason God tried to manifest, through Jesus Christ, the "standard of pride" which He has set as the ideal of the creation. This is the original mission Jesus was supposed to carry out. Jesus had a grave responsibility to establish himself as the representative of God's heart and hyung sang in every aspect of his existence and life.

This is the way in which Jesus should have emerged as the substantial body of which God can be proud. First, God should have been able to boast to all things, and then to Satan, and then to the countless saints. Moreover, God should have ushered in the day of the restoration of the joy and glory God had wanted to attain centering on Adam and Eve. This was the will of God, who had set up Jesus as the central being.

God had the Israelites build the nation of Israel and sent Jesus Christ, who was supposed to stand before Him. Had the Israelites become one, praised and received Jesus with a heart of gratitude based on the standard of God's pride, the historical sorrow would not have been prolonged as it has been for 6,000 years.

Jesus, the King of Faith, Who Stood High as the Pride of God

There was a huge gap between what Jesus saw with his eyes as he emerged as the pride of God and of what the Israelites were proud. In other words, the Israelites, who had been upholding the will of God's dispensation of restoration, were proud of different things than Jesus was in respect to their being the chosen people. Jesus was proud for the sake of the will of God as he championed the will of God's dispensation of restoration. For this reason, the Israelites faced a situation where they were supposed to forsake what they took pride in as a people before the words and actions of Jesus, who took pride in God's will.

Had they given up what they took pride in and bowed before Jesus Christ, who appeared with a new source of pride for the sake of God's will, the difficult path of the cross would not have stood before Jesus Christ. The concept of the way of the cross would not have existed in the history of Christianity. Although salvation would have been based on one's attendance to the words of Jesus, there would not have been such a thing as salvation due to one's faith in the cross.Today, in reverence for the death of Jesus, we believe that the power of redemption lies in the cross, but this is not the whole picture. Christians today miss the point. The power of redemption lies in the words Jesus spoke while he was alive. What we have to understand is that while spiritual redemption is, of course, possible through one's faith in the cross, if people had believed in and lived according to the words Jesus spoke while he was alive, physical and spiritual salvation would have taken place.

What must Jesus first take pride in after coming to this earth? Adam and Eve could not substantiate the words of God because of the fall. They failed to believe in His words. Since man fell and the dispensational history was prolonged for 4,000 years because they did not believe in God's words, Jesus as the one center established faith in front of Satan. In other words, Jesus emerged as the king of faith on this earth.

What manner of man was Jesus? What was the standard upon which Jesus could stand tall as the pride of God? Jesus came as the king of faith before humanity who, in the course of the 4,000 years of history, was left without even one person who could be trusted to uphold the will of God. For this reason, God was able to boast about the faith of Jesus Christ.

Many people claim to believe in God, but with that general kind of faith, it is impossible to make the internal connection between the high and the low that is built upon the heart of God. What is more, although countless saints and sages have come and gone, based on what they believed and followed, one cannot understand the principles of love that lie deep within God. Furthermore, Jesus tried to take responsibility for the whole process of faith in history, which countless saints had walked through, and to single-handedly put an end to the satanic history. Jesus, who was the culmination of the 4,000 years of history, came as the center of the universe and the champion of faith.

For the sake of this one standard, God raised Jesus up as the king of faith. Jesus represented the will of God and in God's place taught His words. The words he proclaimed were not the truth of the Old Testament as it stood. His faith was not built on the faith of the Old Testament era. His belief was not limited to the words and prophecies of the past saints and sages. In other words, he did not have the concept of the Messiah that the Israelites believed in, based on the words of the Old Testament.

To explain the nature of the faith Jesus had, he was the representative of the faith that cannot be found in the Old Testament Bible and which did not exist in history leading up to his time. He had a new type of faith, which had not come into existence until that time in any environment in the world. Consequently, the Old Testament history had to recede before Jesus.What must we understand, we who believe in Jesus Christ, the king of faith in whom God takes pride? We have to understand that if we look at Jesus with some limitation, then we cannot come to grasp the 4,000 years of history before his coming and his thirty years of life; nor can we grasp the eternal value of his life, which will influence the future eternally. Moreover, we have to come to grips with the fact that even if hundreds of millions of people are ignorant of the will of God and stand against it, we should have the standard of faith to say, "I will uphold that holy will alone. I will believe what no one else can believe in." Only when this is done can Jesus stand as the Savior and the king of faith before humanity. Did Jesus, whom we believe in today, give all the words of truth while he was alive? If he did not, we need the words that the returning Lord will give us. Although Jesus was the king of faith whom God had sought and who could stand at last, 4,000 years after the fall of Adam and Eve, as the source of God's pride before Satan and the world of creation, because of the faithlessness of the Israelites, God had to hand him over to the enemy. Therefore, Jesus Christ is to return with the standard to boast before all the creation and to give new words. As the champion and king of faith, Jesus revealed new words that were not in the Old Testament. Those words have been handed down to us as the words of the New Testament.

Since this era is a new one and a glorious era will come in the near future, we need to have the kind of faith that can be perpetuated in that glorious era. The hope and faith of Jesus Christ were not on the level of the faith man had believed in for 4,000 years.

His faith was something that, through his life, reached many generations after him. It reached even to eternity, and is the faith that can bring to light the love and goodness that could not emerge then.

Jesus Christ was the king of faith whom history had never seen before and in whom God could take pride. You must also have the same kind of faith as Jesus. The Victorious King Jesus Who Triumphed Over Satan The reason God could take pride in Jesus was that although countless people had fought with Satan for thousands of years, it was Jesus who was finally able to prevail over him as the victorious king. Accordingly, God was proud of Jesus.

For 4,000 years, countless ancestors before us have come to this earth and have fought against Satan. For the sake of God's will to send the Messiah, countless saints fought with Satan. However, they could not subjugate him. Although they fought with Satan for 4,000 years, they could not conquer him and bring him to his knees, but when Jesus Christ came to this earth, he finally conquered Satan and made him submit.

With what did Jesus bring Satan to his knees? He subjugated him with Heaven'sprinciple of love. You have to understand this. What we Christians have to understand today is that the only thing that works in subjugating Satan is the principle of love.

What kind of principle is the principle of love? Although many people have passed through the earth, Jesus Christ is the only son whom God deeply loved. Therefore, when we look at the thirty years of Jesus' life, there is not one minute of it that does not manifest his filial piety. His daily life before God was something that could not be taken away even for a moment, at night or in the day, for it pleased God's heart completely. His life was such an example of filial piety that when God looked down He would say, "On the earth, there is no one else but you alone."

Jesus' singular determination in his heart was such that even if everything in his life was to perish, he was going to live for the sake of God. He had no other desire than to fulfill to the fullest his mission as the Savior of all humankind, even if that meant that his physical body would be neglected. He had no other desire than that which cried out, "Father! With the destruction of my own being, I will become the son of filial devotion, the embodiment of love whom You have sought for 4,000 years and Your beloved son who can return love to You."

For this reason, even if hundreds of millions of people insist that Jesus is not God's son, God cannot agree with that. No one can block the power of the father-son relationship that has come into being as the center of heaven and earth and is linked to the love of God. Even in the lonely place on the hill of Golgotha where Jesus bore the cross. Jesus knew that God's will dwelt in that place and he understood well the Father's heart of love, which had been waiting for 4,000 years.

Thus, as long as the Father's will remains unchanged, Jesus' pride as the son who can receive the love of the Father is eternal. Before all things in creation, God boasted of

Jesus Christ as the incarnation of the Father's unchanging love. God boasted before the satanic world.

In the 6,000-year history leading up to today, there are many people who have displayed filial piety before their parents. There are many sons and daughters of filial devotion in the bosom of Satan. Nonetheless, in order for God to be able to take pride in Jesus and in order for us to receive God's love as Jesus did, we need to have more value and accomplishment than all the sons and daughters of filial devotion in history within the satanic realm. Only then can God say, "This is my beloved son," and then one can become the son of filial devotion who is the only one in heaven and earth representing the Heavenly truth.When Jesus looked at the multitude from this standard, he was at a loss. Because Jesus' heart was such, he felt that there was a huge gap between his own value and what they valued. Of his own accord, Jesus prayed for their sake before Heaven.

Satan can be destroyed with the power that comes from the parent-child relationship based on God's love. The reason is that the degree to which many people within the satanic sphere follow Satan cannot even approach the standard of Jesus' love and servitude toward God. Wherever Jesus appeared with the love of God, it became a shield that is like an iron fortification. So, wherever followers gather centering on Jesus, they can subjugate Satan.

Jesus could become the pride of God because he combined all the victories and defeats of the ancestors during the 4,000 years and seized the one standard, which he used as his own foundation. What must we think about today? You have to think about how Jesus Christ was able to achieve more victorious accomplishments than all the victories of the saints in the preceding 4,000 years altogether, while humanity has been in conflict with Satan for 6,000 years. Moreover, we should be thinking about how our ancestors were victorious over Satan. We should also be in their shoes and think about it. What is God's dearest wish for the saints on this earth now? It should not just be Jesus who subjugates Satan, but also all the saints of these last days who feel God's love through Jesus' love.

Jesus Christ led a victorious life for thirty years. He avoided that which would not bring victory. Jesus avoided the words that could lead him to failure and could allow Satan to approach. Although he might appear to some as an ordinary young man in a village, once he took responsibility for the whole, his words, deeds and hope could place the whole on the victorious foundation.

You stand today on the victorious foundation that Jesus laid down with so much hard work. You are receiving such blessings from Jesus. Now the question is how you can stand on the victorious foundation that Jesus built on the earth and how you can rise higher. You should understand that Heaven has come down to the earth for your sake, and until you return to Heaven, you should shed tears for the victory.

We should always fill our hearts with God's love. We should feel the love of Jesus and the Holy Spirit and experience the love of Heaven. Although Jesus brought victory on the individual level, because he died on the cross, he laid a victorious foundation only spiritually. We who should consummate the 2,000 years of history must stand on the spiritual foundation of Jesus and, substituting for Jesus' body, lay the victorious physical foundation. What is more, Satan will challenge it when God proclaims to this earth the new words that can complete spiritual salvation and complete the substantialsalvation by stepping over the level of the New Testament. We have the responsibility to take charge of this fight and win it.

By what condition was Jesus Christ able to receive the love of God? Jesus could receive God's love because he had become the prince who takes responsibility. From his early youth, Jesus worked as a carpenter in Joseph's house, but he was still trying his best to complete his responsibility. Although he helped with carpentry and contributed to making a living for the family in the house of Joseph, in Jesus' heart, that was only a part of what his life was about. What is more, while he held great dreams in his heart, he simultaneously fulfilled his responsibility even in the small tasks. You should never forget that this is the kind of man Jesus was.

Jesus Is the Prince Who Bore the Responsibility for the Hope of the Whole

The whole life of Jesus was spent fulfilling his responsibility and mission. On the earth, he completed the responsibility that will last for eternity. The thirty years of Jesus' life secured on the earth the eternal and unchanging accomplishment of having completed his responsibility. Therefore, as long as the words of faith of Jesus Christ remain, his life will never be forgotten.

Jesus took responsibility for the historical dimension, not to mention for his own generation. Moreover, he also single-handedly took responsibility for the will of God that God had been working to accomplish for thousands of years. Other than Jesus Christ, there was not even one person on this earth who was willing to take responsibility on behalf of God. You have to understand that he alone completed the responsibility.

While Jesus felt lonely about having to be responsible for the hope of the whole, he also felt a greater sense of responsibility. Jesus' daily life was a time of foundationlaying in preparation for the completion of the responsibility for the whole. Moreover, in the thirty-year preparation period, the three-year period of action, and the three-day period of completion, the only thing that occupied Jesus' mind, his only thought, was subjugating Satan and substantiating God's will on that foundation. He led a life in which he felt this responsibility to his bones. There was not a moment when Jesus forgot this responsibility.

Moreover, when he was carrying the cross and walking toward the hill at Golgotha, even at the last moment when all the people mocked him and Satan ridiculed him, Jesus' determination to complete the responsibility given to him remained unchanging.

Because Jesus passed through the crisis of the crucifixion with this singular determination, he could resurrect. Also, because he still had the responsibility toorganize the disciples who remained on the earth, he came back after he went to the heavenly kingdom and, relying on the power of God, performed the miracle of resurrection.

Even after his death, Jesus was concerned about the disciples who had scattered, and even during the three days in the tomb he was determined to protect them for eternity.

Consequently, he went to the shores of Galilee after his resurrection and searched for them.

We might wonder, from a humanistic perspective today, how he could treat them like that when they had no sense of responsibility. Although they had betrayed him when they faced difficulty, right after the resurrection, he went to Galilee and started to fulfill his responsibility. The character of Jesus, who raised them up to be unchanging disciples even when he was going over the hill of death, is an admirable character we should learn from today.

That is not all. We should understand that in addition to his disciples at that time, he was taking responsibility for the countless saints who came after him, and for us, 2,000 years later. The history of restoration is the history of the whole. Because God's will is saving the whole, Jesus has taken responsibility for the whole of humanity.

What kind of responsibility is Jesus bearing? Jesus is not bearing the responsibility for worldly things or for leading a good life. He is taking responsibility for our lives. Ladies and gentlemen, although there are many difficult things in this world, there is no other task that is more difficult than this, because he is bearing the responsibility for life and death. The believers of today stand at a crossroads that can lead them either to life or to death. Jesus has the responsibility to pull those who stand on the precarious dividing line, which is like the blade of a knife, over to the life side.

Similarly, throughout the thirty years of his life when he was entering the road of death and at all times, Jesus had the same unchanging heart. Although human beings might not feel this sense of responsibility and mission, Jesus is at work even now to complete this responsibility, mission and the will of God.

We Who Must Take on the Responsibility for the Whole

What should we do today to attend this Jesus whom we believe in? We should not push all of the responsibility onto Jesus. What kind of people should we become?

Jesus took responsibility for the history of 4,000 years, for the people of that time, and for humanity 2,000 years after that, so we should also take on responsibility. We should not place our responsibility on the shoulders of Jesus. What is more, we should be thinking, Father! I finally understand the tribulations Jesus faced as he bore theresponsibility for 2,000 years, and feel grief for Jesus who is bearing responsibility for our sake and for the sake of the world.

Who is responsible for such a situation? It is we, we who are unworthy. Therefore, we should reflect on this and bow our heads down before Jesus. As we call out "Lord!" we should feel a heart that is like the melting of our flesh and bones.

Finally, God was able to hold onto Jesus, who was trying to take responsibility for the dispensation of 4,000 years, and say, "You alone are taking on the responsibility that I have to fulfill." This is the reason that God could trust Jesus and entrust everything to him. God could address Jesus from the position of bearing all the burdens of responsibility. Just as Jesus stood tall before God, we have to learn to take on the responsibility for the whole. If the task proves to be difficult, then you should appear before God and Jesus with the mindset, Please give that difficult mission to me, and say to them, "Please reveal through me Your heart's desire; please show it through me."

These kinds of people are the ones who will remain in the end. If such a group of people does not come forward, how will Jesus, the only begotten son of God, realize the goal he has been striving after for the sake of humanity for 2,000 years? If Jesus, the only son of God, who has been putting his life at stake and has been walking the course of responsibility cannot find people who can take responsibility, then. . . . [This is highly unusual! Check to see if this is the beginning of the next sentence.] The time has come when we have to pray, "Please allow us to bear the responsibilities of history, of the present and the future that Jesus pledged to carry while he was on the cross."

There have been many times in our lives so far when we have tried to shift the burden of responsibility to God. However, from now on, people must emerge who pray, "I will take on the responsibility and fight on behalf of Jesus, who has come to the earth as the king of responsibility, representing the aggrieved heart of God over 4,000 years.

Even if the enemy Satan and countless people do not welcome it, I will take on the responsibility in his place and fight on." Jesus can rest in the garden of peace only when such people step forward.

In the last days today, what we hear are the words, "Who can listen to my appeal for my life?" Nonetheless, who is the one who can listen to the appeal of life Jesus makes, he who inherited the life of God? God is looking for people who can.

Jesus has been praying for humanity from the right hand of God. The reason Jesus could not rest and had to pray until now is not because Jesus made some mistake. Moreover, it is not because Jesus cannot go before God. It is all because of us.Therefore, for the sake of Jesus, who has been working hard for 2,000 years, you should try your best to fulfill the responsibility of life, even if you have to lose your life. Because Jesus passed away on the cross, the responsibility of life remains on the earth. The time that this remaining responsibility of life must be completed is the time of the Second Coming. The time of the Second Coming begins when someone appears who can take on the responsibility of life. Because he is the one who is carrying the responsibility of life in history and in the future, you should join in the final battle and fight on his side.

The Beginning of the Time of the Second Advent

God wishes to love men by raising them up through the Jesus of faith, and through the Jesus of truth. He truly wants to love you all. When we are told today that we should follow the example of Jesus, at least in our hearts we should be able to say, Yes, that is true. If you cannot become such people, then how can Jesus, who could not rest for even a second until now, take a rest?

Therefore, you should take on these conditions that God has put forth as His pride. You should establish the conditions that stand as the pride of Jesus who has gone to the spirit world on the earth. By doing so, you will become the ones God can take pride in.

First, you have to be proud of the fact that you believe in things the world cannot believe in. Then you should be proud of the victory won in the fight with Satan. You should be proud of the responsibility that you bear in a world where people avoid responsibility.

On that account, the pride of God should reach all the way down to us through Jesus in the spirit world, and it should even extend down to the creation on the earth through us. Only when that takes place can God fulfill the ideal of creation in which He willed to raise men up as the central figures before the creation and to take pride in them.

Finally, man and all things can offer bows of gratitude to God, who takes pride in them. Such responsibility of the whole lies on our shoulders. We who are here today are very unworthy. Our faith is also pathetic. From now on, when men have to fight with Satan, we should pray, "Dear Father, please give strength to humanity so that they can fight and win over Satan. Please guide all of humanity so that they can bear the responsibility." Moreover, you should face the enemy of the whole. Fighting alone and prevailing over him, you should be able to say, "God, I offer this joy to you." God's suffering and grief will be resolved through people who can show before God that they are taking on all the responsibility of the world and who can proudly show the center that is taking on the responsibility before the manysaints and the world of creation. It is through such people that God's will can be realized. You have to understand this clearly. Let us pray.

Father! Wherever we look, we find that we are responsible for everything, and when we look at the evil of this world, we realize that the life of Jesus was soaked with unceasing tears. Today we do not feel anything even when we see evil things, and we do not have a heart of grief toward the will of the universe and are unable to feel responsible because we are unrighteous and inferior. We have been people who do not have the desperate and earnest heart to defeat the enemy, who could not build achievements in the fight, and could not believe in the almighty God. We have failed to understand Jesus' loyal heart toward God. Father, on this night I have gathered a small group before me and advised them. We know that Your desire to raise Jesus up as the pride before the world has been linked with us through the apostles and history.

We know that You wish for this will to be realized through us. We know that we carry the central responsibility upon our shoulders that the many saints who rejoice in their new life can welcome.

Now, please allow us to be offered as the sacrifice to resolve the grief and suffering of Heaven and earth, creation and Jesus. I pray from the bottom of my heart, Father, that You will lead us to be children of filial devotion who will do their utmost.

You have created the concept of the bride and bridegroom through the path of the cross, and we know that the problem is how much we can put the love of Jesus into practice, how much we have been fulfilling our responsibility centering on the love of Jesus, and how much we have realized the value of faith through the love of Christ.

Since the Father has counseled us in this hour, please guide us to understand clearly that the responsibility to liberate Heaven is entrusted to each of us, and that it is through us that the fight to eradicate the suffering and grief of Heaven must be consummated. Since we have come to realize these things, please allow us to have a heart of gratitude toward the Father and the mind-set that we must accomplish more than anyone. Please guide us so that we will be grateful even when we are bearing the cross, and even when we are fighting with millions of satans; please lead us not to be unmanly. Even when we are in a difficult situation in which we have to bear the cross, please lead us to become children who can say, "Father! Please do not worry because

I am here." I pray from the bottom of my heart that You will guide them to become children who can comfort the Father, who is in deep anguish because He sees His children suffering. Please let the truth become the life and path for them, and please allow them to find the standard on which they can center their lives. Please lead them so that they can go before the Father with unchanging faith and in the center of life. I earnestly desire and request that You will release the miraculous creative power of theword so that such things can be fulfilled. I offer all these words in the name of the Lord. Amen.